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Being comes, clearing itself, to language. It is perpetually under way to language.
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So all this is about the interface (relation) btwn a dimensional actuality
and a non dimensional virtuality/ideality - and their reciprocal
presupposition. (The double plane of immanence). Eternal objects are "pure
potential". (Process and Reality, p.22). Massumi claims that Deleuze and
Guattarie are particular among contemporary philosophers in that they see
ideality as a dimension of materiality. You really can't have one without
the other. This is not a dualism but an organicism.
In 'the new aesthetic paradigm' g. proposes machinic assemblages (not to be
confused with mechanism - mechanism isn't autopoietic). These machinic
assemblages traverse the actualised world and incorporeal Universes. They
are two-faced like Janus.. Chaosmosis, the oscillation btwn the actual and
virtual - which are not separate worlds but rather poles or limitless
interfaces "that secrete interiority and exteriority."
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four possible dimensions
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How does social practice become real for subjects, rather than fiction?
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virtual community stuff
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You see a player who is too experienced to have any excuse for not having a description.
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